Istanbul Churches – the Armenian history of Istanbul

Istanbul Churches - come discover the city's Armenian historyAt least once a month I set off to explore Istanbul’s lesser known streets and sights. Armed with a vague plan to see at least one specific place, I often come across unexpected delights. The day I headed to Nısancı Mahallesi with my husband and two friends, was no exception. This time I discovered an unexpected wealth of Istanbul churches. The first sight to catch our eye was the grand, two storey wooden Armenian Patriarchate building tucked down a backstreet of a poor and ramshackle neighbourhood.

During Ottoman times the Armenian community was granted land in Samatya but in 1641 the Armenian Patriarchate moved to Kumkapı opposite the site of the Surp Vortvots Vorodman Church. The name of this church translates as “The Children of the Thunder” and this place of worship dates back to Byzantine times. Unfortunately closed when I was there, the crypt contains an ayazma (holy spring) to St. Theodore.

13n. Holy Asdvadzadzin (Virgin Mary) Armenian ChurchAn impressive complex has been built around this structure, housing the Holy Asdvadzadzin (Virgin Mary) Armenian Church, two smaller churches and a large hall, which is home to the Mesrob Mutafyan Culture Center. Next to the church complex is the private Bezciyan Armenian School.

The Virgin Mary church has been damaged and restored many times in its history. On 6th of July 1718 it was said that there was a big fire that lasted thirty hours and as the result of it fifty thousand houses were damaged and fifteen people died.

13d. Holy Asdvadzadzin (Virgin Mary) Armenian Church The rebuilt church was blessed in 1719 and started to be known as Main Church. Holy Asdvadzadzin Church was actually planned as three churches next to each other. The South church was blessed as Holy Hagop (now known as Holy Vortvots Vorodman) and the North as Holy Sarkis (also known as the outside church). The main church as again badly damaged on the 17th of May, in 1762. The church was repaired in 1764 by the help of the Archbishop Hagop Nalyan (1706-1764) who was a famous theologian and a poet and his dear friend the Grand Vizier Koca Ragıp Pasa (1669-1763).

13h. Holy Asdvadzadzin (Virgin Mary) Armenian Church


Despite further fires the church has been in continuous active use since 1828. Its present state is the work of Krikor Amira Balyan, of the eminent Balyan family of architects.

13e. Holy Asdvadzadzin side chapel Ethiopian service

Service in the Holy Sarkis church for Ethiopian Christians










29e Holy Sarkis

Deciding to head back up the hill to Sultanahmet we were led astray by the sound of the most glorious singing. From the ‘Hallelujah’ chorus we heard we thought it sounded like an evangelical service, but none of us thought it possible. However, turning a corner we stumbled upon the back entry of the Gedik Paşa Ermeni Icil Kilesi, which is indeed an Armenian Evangelical church.

15. Gedik Pasa Ermeni Icil KilesiOnce inside we were invited to take a pew, and stood amongst a congregation of worshippers, singing with arms held aloft, swaying in religious ecstasy as they worshipped their god. Built by American missionaries as a wooden structure in 1830, the chapel was opened on July, 1846. In 1880, the church’s current plot of land was bought. Due to difficulties in obtaining a construction permit, and the outbreak of the First World War, the current church was only opened in 1921. We stayed for about half an hour until the heat drove us outside. Standing at the entry way deciding what to do next we were greeted by an elder of the congregation. In Turkish spoken with a marked accent, he asked if I would be interested in having some DVDs about the history of the church and the good works of god. When I told him I wasn’t a believer he wasn’t offended. In fact he laughed joyfully and went on to espouse his view that inflexible religious beliefs result in war. “Bang, bang, bang” he said with a big smile on his face, before dashing inside to get two DVDs which he pressed into my hands.

I used to think I  could go to a different place, exhibition or restaurant every day for a year, and still not see everything Istanbul has to offer. I’ve had to revise this because I doubt a lifetime will be enough.

To read more about Istanbul churches go to my post called Churches, Monasteries & Schools – the other city.

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About Goreme1990

I’m Lisa Morrow, the person behind I was born in Sydney, Australia and grew up a leafy middle class North Shore suburb. After finishing high school I went to Sydney University but failed to find my niche. After working as a public servant, cleaner, sales assistant, waitress, bar maid and car counter, I went overseas. Once there I hitchhiked through the UK, travelled in Europe and arrived in Turkey just as the Gulf War was starting. My three months stay in the small central Anatolian village of Göreme changed my life. On my return to Australia I earned a BA Honours Degree in Sociology from Macquarie University. An academic career beckoned but the call to travel was louder. After several false starts I moved to Turkey and lived there for ten years. In 2017 I moved to Lisbon, Portugal, but continue to travel regularly to Istanbul. In addition to my blog I've written a travel narrative memoir called "Waiting for the Tulips to Bloom: Adrift in Istanbul" and two collections of essays, "Inside Out In Istanbul: Making Sense of the City" and "Exploring Turkish Landscapes: Crossing Inner Boundaries". I have a regular segment on San Francisco Turkish radio and in early 2017 I released an audio walking tour called "Stepping back through Chalcedon: Kadikoy Walk", through VoiceMap. In addition I write for various international and Australian magazines and websites, as well as for this blog. A full list of my published articles, with links, can be found on the Writing on Turkey and Writing Beyond Turkey pages.
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